From The Spiritual Life

When we consider the evil, injustice, and misery existing in the world, how can we claim that the ultimate Reality at the heart of the universe is a Spirit of peace, harmony, and infinite love?  What evidence can we bring to support such a belief?  And how can we adore a God whose creation is marred by cruelty, suffering, and sin?

This is, of course, the problem of evil; the crucial problem for all realistic religion.  It is no use to dodge this issue, and still less use to pretend that the church has a solution of the problem up her sleeve.  I would rather say with Baron von Hügel that Christian spirituality does not explain evil and suffering, which remain a mystery beyond the reach of the human mind, but does show us how to deal with them.  It insists that something has gone wrong, and badly wrong, with the world.  That world as we know it does not look like the work of the loving Father whom the gospels call us to worship; but rather, like the work of selfish and undisciplined children who have been given wonderful material and a measure of freedom, and not used that freedom well.  Yet we see in this muddled world a constant struggle for Truth, Goodness, Perfection; and all those who give themselves to that struggle – the struggle for the redemption of the world from greed, cruelty, injustice, selfish desire, and their results – find themselves supported and reinforced by a spiritual power which enhances life, strengthens will, and purifies character.  And they come to recognize more and more in that power the action of God.  These facts are as real as the other facts, which distress and puzzle us; the apparent cruelty, injustice, and futility of life.  We have to account somehow for the existence of gentleness, purity, self-sacrifice, holiness, love; and how can we account for them, unless they are attributes of Reality?




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